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The 4th International
Laboratory for the History of Science Protocol Saturday,
26 May 2001 |
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Perspective
and Map Making The fact that Alberti
applied the same instrument to measure a sculpture and to draw a map
of Rome, raises the question what was the relationship, if any, between
pictorial perspective and cartography? Another related question is:
in what ways did Ptolemy´s third projection mold both the technique
of pictorial perspective and map projection through the 15th
and 16th centuries? On the same track, Angelo Cattaneo attempted to turn Edgerton´s thesis upside down and to contend that artificial perspective shaped the way late fifteenth century cartographers and painters understood Ptolemy´s Geographia in general and his third projection in particular. This thus implies a sort of symbolic form, or paradigm with perspective as it's governing principle. The second part
of the day was dedicated to urban views and surveying instruments. Lucia
Nuti emphasized the dislike of Italian artists towards optical instruments.
Taste changed in the second half of the 16th century when
Vasari drew a topographical view of Florence with the help of a compass. Questions and Ideas for Discussion: Can one really dismiss the relevance of Ptolemy´s theories for cartographers? These theories were available since the early 15th century. How else might have humanists have read and understood Ptolemy`s text? What other applications did humanists have for such a highly complex text of practical mathematics (is Ptolemy`s Geographia really a practical mathematics?) What needs did maps
aim to fulfil? Were 16th century world maps only symbolical,
or was there any practical use for them (is the only practical use for
maps finding one`s way around)? Does the symbolic necessarily preclude
the practical aspect? What was the effect of holding the whole world as a unified picture in one´s hands, in one´s sight? Can one associate this effect with the manner in which perspectsive instruments were used to create a sense of objectivity? Can one bring together Mercator´s attempt to create a map that would be accurate as well as geometrically correct (i.e., that one can find one´s way on a ptolemaic map), and Kepler´s attempt, in the same years (1596-7), to present an astronomical view that combines both a precise calculation of planetary paths and a unified picture of the cosmos? Is it the case that historians tend to read the origins of perspective through the distorted lens of late 15th century humanists (i.e., Mannetti´s description of Brunelleschi´s demonstration) or early 16th century cartographers and painters, who associate Ptolemy´s third projection with perspective? What would be the alternative that Martin Kemp continues to exhort us to find, an alternative rooted specifically in the available practical and theoretical knowledge of the 15th c.? To what extent were sophisticated instruments for panoramic views really used? To what extent did they operate as curiousities and sort of marvelous instruments? |